Pakistan Day 23rd March, is a very historical day in Pakistan’s building story. Pakistanis immortalize the day every year as a actual day of the “making of Pakistan”. It was 23rd March when a historical Resolution – wide known as ‘Lahore Resolution’ – was authorized. The Resolution cast off the conception of United India and encouraged the creation of an autonomous Muslim state consisting of Punjab, NWFP, Sindh and Baluchistan in the northwest, and Bengal and Assam in the northeast.
Today Pakword is sharing 23 march pakistan day speech in urdu and English.
The Resolution was seconded by Maulana Zafar Ali Khan from Punjab, Sardar Aurangzeb from the NWFP, Sir Abdullah Haroon from Sindh, and Qazi Esa from Baluchistan, along with many others. It laid down only the precepts, with the details left to be worked out at a future date. It was made a part of All India Muslim League’s establishment in 1941. More significantly, it was on the basis of this resolution that in 1946 the Muslim League decided to go for one “maverick” state for the Muslims, instead of two.
Having passed the Pakistan Resolution, the Muslims of India altered their ultimate goal. They set out on a path whose goal was a separate country of origin for the Muslims of India, in lieu of seeking union with the Hindu community. Different participating leaders of the session of All-India Muslim League held on March 23, 1940, letting in the Quaid-i-Azam, agreed that India was never united; rather it was split between Muslim India and Hindu India and it would remain so in the future. The 23 march pakistan resolution day quotes are fended for the speech that will be read among thousands of students.
The entire outlooks, customs and customs of cultures of these two different nations were different anyway. They were different not only in their religious beliefs, but their entire mode of life bore a different imprint. The words of the Quaid-i-Azam Mohammad Ali Jinnah in his presidential address to the session carried a far deeper impression on the crushed and demoralized Muslims at the hands of ruthless and despotic Coition rule.
Mr Jinnah said: “The Hindus and Muslims belong to two different religious philosophies, social customs and literature. They neither intermarry nor inter-dine together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions.” Such a far-reaching speech by Mr Jinnah paved the way for the demand of a separate independent homeland for the exploited Muslims of India, who believed their rights and privileges could not be guarded under a parliamentary form of government.
They also realized that the bloody brutes of the majority without any democratic traditions turned the Hindu rulers tyrannical in their behavior and due to missing of any administrative experience they acted in a way that could be unacceptable in a democratic society. One of the key demands made in the Pakistan resolution moved by chief minister of Bengal Maulvi Fazl-ul-Haq on March 23, 1940, was that no constitutional plan would be workable in this country or acceptable to the Muslims unless it was framed on the followed basic principles. We will update pakistan resolution day 23 march 1940 essay and speech on 23 march in english for children on this page.
Those geographically contiguous units are demarcated into regions, which should be constituted with such territorial readjustments as, may be necessary. That the areas wherein the Muslims form majority as in the North-Western and Eastern zones of India be grouped together to constituted ‘independent States’ in which the constituted units shall be autonomous and sovereign. That adequate, effective and mandatory safeguards be specially provided in the constitution for minorities in these units and in the regions for the protection of their religious, cultural, economic, political administrative and other rights of interests in consultation with them and in other parts of India where the Muslims form minority.
Having analyzed the crux of the resolution, one comes to a conclusion as to it (the resolution) laid emphasis on a necessity of separate Muslim-state for the Muslims of India by grouping the North-Western and Eastern zones of India where they were in majority, constitutional protection to minorities and their rights-cum-interests. Passing of the Lahore Resolution, which was dubbed by the Hindu and the British press as ‘The Pakistan Resolution‘, ended in a great hue and cry in the Hindu, Sikh and British circles.
The Indian press found a new target to incessantly make evil designs and unfurl campaigns against the Muslims and leaders of the Muslim League. Mr. Gandhi declared that partition would mean suicide and the Two-Nation Theory was an unreality. The vast majority of Muslims of India area concerts to Islam or are the descendants of the converts. In consequence, they did not make a separate nation as soon as they become converts, he maintained. Others who flatly opposed the Lahore Resolution were Raj Gopal Achari, B R Ambedkar, Master Tara Singh, Nationalist Muslim group.
On the other hand, the resolution was massively bolstered by many other noted leaders representing different provinces of India, who unanimously adopted it. Sindh too lead, which passed a resolution for Pakistan. Till now, the resolution is deemed to be the quintessence of goal-orientation of untiring and unfailing struggle of Indian Muslims, dating back to 1857. One of the major impacts of the resolution was that under the leadership of towering personality in Mr. Jinnah not only it did stimulate the Muslim middle classes to unprecedented political action, but also it caught the imagery of the people of all classes of Muslim community It was the resolution, which made the Muslims of India discern their own destiny and spelled out destination and route of action for them to a separate Muslim-state.
After the downfall of Muslim conglomerate, it was first time that the resolution proved a ‘line of direction’ for drifting Muslims. The resolution not only injected new blood into the veins of the Indian Muslims to speed up their struggle to their destiny, but also regenerated their slow-down political activity for self-determination in the areas where they made a numeral bulk.